“Playing in the pocket is the new abstractionism.”
#RideCymbal #Stick #Wood #Swing #TribalDNA
#BAM
— Nicholas Payton aka The Savior of Archaic Pop
“Playing in the pocket is the new abstractionism.”
#RideCymbal #Stick #Wood #Swing #TribalDNA
#BAM
— Nicholas Payton aka The Savior of Archaic Pop
Earl Palmer
http://youtu.be/DtV5cBQpINM
John Boudreaux
http://youtu.be/vGASW97G0HY
Smokey Johnson
http://youtu.be/BJ7IkhdXb7U
James Black
http://youtu.be/dD7KuDwAuZ8
Joseph “Zigaboo” Modeliste
Idris Muhammad (Leo Morris)
http://youtu.be/NLw1zqXripM
#BAM
— Nicholas Payton aka The King of Research
If you use Spotify, I hope it’s to stream albums you already own or plan to purchase, because they pay us shit. I don’t mind someone using Spotify as a means of familiarizing themselves with an artist or project. In this sense, it’s no different than going to the library or a record shoppe. However, repeated listening if you haven’t purchased the music is criminal.
“Spotify doesn’t pay on a “per song stream” model, exactly: the total royalty pie is split among all rights holders based on the percentage of total Spotify streams their songs garner. But the company estimates that the average song generates between $0.006 and $0.0084 per stream in royalties.”
— Time Magazine
Spotify is a great tool, but should not be viewed as a supplement for buying music. You can’t call yourself supporting the artists you love when you’re unwilling to contribute financially to their business. If you’ve already bought the music, listening on Spotify generates passive income in a way that’s not possible by listening to your CDs or files you’ve downloaded. This is the upside to Spotify. But if you use Spotify as a cheap alternative, get hip to the fact that only a fraction of a fraction of a fraction of money is going to the artist, and most of it is going to Mr. and Mrs. Spotify and their people.
#BAM
— Nicholas Payton aka The King of Research
You’ve heard about it. Here it is… Listen to me star as guest Snob with my favorite critics in the game: The Music Snobs. Peep this groove out…
[soundcloud url=”https://api.soundcloud.com/tracks/153984608″ params=”auto_play=false&hide_related=false&show_comments=true&show_user=true&show_reposts=false&visual=true” width=”100%” height=”450″ iframe=”true” /]#BAM
— NIcholas Payton aka The Savior of Archaic Pop
Nicholas Payton (@paynic) explores centuries of black American musical traditions in a free show tmrw: http://t.co/EY4Fop0n2R #MetrotechRnB
— BAM (@BAM_Brooklyn) June 11, 2014
Well, you’ve been waiting for it. Now it’s finally going to happen:
#BAM @ BAM
Come see us present a spectrum of Black American Music for free tomorrow afternoon at MetroTech in Brooklyn. Joining me will be Sarah Elizabeth Charles, vocals; Daniel Sadownick, percussion; Marcus Gilmore, drums; and Vicente Archer, bass.
Concert produced by Danny Kapilian for Brooklyn Academy of Music
#BAM
— Nicholas Payton aka The Creator of #BAM
DISCLAIMER: Ray and Q, please excuse my gratuitous references to “Niggas” and “mothafuckas.” Know that I mean it with all the love in my heart…
Walking In Space . . .
Mothafuckas love to talk about Quincy Jones as a producer, but most have no idea how truly superb an artist he is. And before someone talks about all the ghostwriters Quincy commissioned, so what!? He’s still a bad mothafucka! I’d do the same shit Quincy did. Why turn down a good gig? This shit is a business, and the moment you’re no longer busy, you’re no longer relevant.
If your only association to Quincy Jones is Michael Jackson, you’ve got a lot of homework to do. Newsflash: Quincy Jones was a bad mothafucka long before those records he produced in the ’70s and ’80s.
[youtube=http://youtu.be/Zqh8VSxm9Hw]That said, I miss Ray Brown.
A lot of folks don’t know that Quincy was managed by Ray Brown through most of the ’70s. He stopped managing Quincy right before he hooked up with Michael. Ray told me he was drugged with himself for doing that. Ha! Can you imagine?
Ray Brown Rule #1: Either a gig pays so much you don’t care what the music sounds like, or you love the music so much you don’t care what it pays.
Ray Brown was one of the most astute businessmen I ever met. I still use his tactics to this day. Quincy got a lot from him. All the old school managers had to be gangsters to be successful. They were often doing business with them…
[youtube=http://youtu.be/fijjh8Vpwk8]I Cried When Out Found Out Brownie Died
I remember really being into Clifford Brown when I was 12, 13-years-old and thinking he was still alive somewhere. I was crushed when I found out from reading the back of an album cover he had passed so young. I remember at that age everyone told me how much I sounded like Fat Girl. I had no idea who Fats was, so I started checking him out. It was then I realized how much Brownie had gotten from Fats Navarro. This shit ain’t linear. It’s a continuum. An ancestral heritage passed down from master to student.
This is the crux of #BAM. It ain’t about all that jazz, it’s about people.
I remember meeting Mrs. Larue Brown Watson around that time. She was such a kind spirit.
I was also once on a tour of Japan and Helen Merrill and Art Farmer were on the bill. Helen is such a sweet person. And Art was very gracious in taking time to talk to me on the bus… Quincy, Art, and Clifford were all on Lionel Hampton’s band together.
Q Summons Me for Qwest
I was playing at the Playboy Fest in the Hollywood Bowl years ago, and after my set, Quincy asked me when I was leaving Verve (my record label at the time) and coming over to Qwest. I could’ve died right there. What an honor!
Q on Ray . . .
“After he moved to Los Angeles, we started working a lot together,” said Quincy Jones. “We got closer and closer. After a while, Ray started to take care of booking gigs and travel. He was an astute businessman. Old school played everything. We all played chitlin’ circuits. And you didn’t sit around whining about what you had to play, man. You played it, and tried to make it all sound good. That’s what I loved about Ray. That’s where I think our chord struck, in being very curious about what the business side of it was and not wanting to be a victim. We wanted to be more in charge of our own destinies.
[youtube=http://youtu.be/FiSKXxWgA4w]Listen to that trombone! When we were on the road together I used to give haircuts to my ancestor, Al Grey aka “FAB.”
“A man never plays more or less than they are as a human being, and Ray was a very confident, take-charge person. He played bass like that and lived like that. He ate 17 different dishes like that. Wherever we were, whatever was good, Ray knew what it was. He’d probably eat a 249-pound catfish if he tried! To me, he was the absolute symbol that if you empty your cup every time and learn to make it a habit, it always comes back twice as full. Give it up every time, man. Don’t save nothin’. I learned more and more about that from him all the time. In everything.”
Ray Brown and Quincy Jones = Autonomous Niggas.
#BAM
— Nicholas Payton aka The Creator of #BAM
There is no such thing as jazz, and any idea of what that might be is false. It’s impossible to build a tradition upon something that was never a designed to be a true expression of a community. The very existence of jazz is predicated upon a lie, just like racism.
To speak of “jazz tradition” is like to speak of “racial justice.” It’s not possible to have justice within the confines of race because race was specifically designed to subjugate certain people to an underclass so that the “majority” thrives. Injustice is inherently built within the racial construct. There has never been any tradition within jazz other than to ensure Black cultural expression is depreciated and undervalued.
What’s made clear from the very first recorded jazz, à la The Original Dixieland Jass Band, is that it doesn’t have to adhere to the common standards that makes Black music what it is. Genealogy and lineage don’t matter within jazz and who’s who and what’s what is based primarily on the corporate and critical establishments.
It used to be that masters like your Ray Browns or Art Blakeys decided who the next cats in line were. Now the media or institutions like Downbeat, Billboard, or NARAS are the arbiters — all of which are controlled by the supremacist structures.
Tradition is based on politics in the European aesthetic. The Roman Empire, the Roman Catholic Church, the Crusades, the New World and subsequent colonization of all indigenous cultures are all indicative of European politics. The Dark Ages befell Europe after the decline of Rome because they had forgotten who they were. Once they reclaimed their historical memory and invented a new image, they went through what later became known as the Renaissance.
It’s very interesting to me that during this great period of their intellectual, artistic, and spiritual rebirth and enlightenment, Europeans were simultaneously carrying out the most heinous crimes ever committed against humanity. And though the Europeans were the perpetrators, it was those they captured who were criminalized. This Machiavellian approach to politics set the blueprint for what was to become America and is a pattern that continues to this very day.
Long before Europeans captured and enslaved others, they enslaved themselves. Many are quick to point out that Africans enslaved other Africans, or people of color enslaved other people of color, but it was a different type of slavery than the chattel slavery that existed in the New World. For instance, it was totally possible for someone to be born or sold into slavery, but eventually rise to a position of power, like Abu al-Misk Kafur or Malik Ambar.
Ancestry is what governs art in African culture. Jazz is political and has no roots. So far, the furthest back historians been able to go with “jaz” is on a business card by a Creole musician by the name of Jimmy Palao.
I don’t think that the selling of the art is the issue. It’s the forces that control the system under which it’s sold that creates conflict. Most of which can be solved by calling it Black music. Not only because that’s what it is, but because then it becomes apparent what tradition we’re talking about. The same goes for Hiphop. The Black community doesn’t own or control it anymore.
One problem with jazz is that there will always be an argument as to what is and what is not jazz, which prevents an authentic analysis of the art. Once someone gets past whether or not they like someone’s music, the jazz tradition always becomes a distraction. Even if artists say that their music is not jazz, any association with the word will subjugate an artist to an argument which can never be solved because it’s faulty at its root.
From a genealogical standpoint, it becomes very clear to a knowledgable listener whose music has been informed by the Black tradition and whose hasn’t. That will never happen with jazz because it’s a bastardized tradition that has no foundation outside of a commercial structure. It’s not a communal language, it’s a capitalist one.
In Black music there are no fields, per se, there are territories and lineages. It’s very clear who is a master drummer in the tribe and who is not. There is also a rhythmic lilt to how you phrase that is encoded in your DNA that gives a sign as to where you are from.
I’m not vehemently opposed to the existence of jazz, I’m opposed to the true spirit of Black music being labeled as such. I’m fine with Jazz continuing its journey, just not at the expense of Black music. I’m not trying to change the name “Jazz” to “#BAM” or “Black American Music,” as the misguided and uninformed seem to believe. Jazz is doing just fine, dead on its own.
This idea of how personal views and individual preferences factor in artistically comes from a Western perspective. I’m not saying Western thought is intrinsically bad, but there’s an entirely different system of judgement in Black arts.
Black arts have been so affected by the Western aesthetic that they appear at times to be no difference between the two, but fundamentally they serve a different function and there are another set of rules at play. Black music can coexist along with the Western aesthetic, as far as I see it. The fact that we have yet to formally establish that there is a such thing as Black music is the basis of the confusion.
Blacks were brought over here for a reason. I want to learn from the experience and my desire is to marry the worlds in some way that will be beneficial to everyone involved. It matters not to me if it works out or it doesn’t. All that matters is that we do the work and create value. Whatever happens as a result isn’t up to us.
#BAM
— Nicholas Payton aka The Creator of #BAM
“Our lives begin to end the day we become silent about things that matter.”
— Martin Luther King Jr.
Let me start by offering my condolences to the family of Mr. Philip Seymour Hoffman. I pray that they find peace in what must be a difficult time. It’s hard enough to endure the loss of a loved one, then to have to sift through scores of sordid headlines that objectify the life of someone you hold dear. I’ll strive, as always, not to add to the disrespect by choosing my words carefully, but I absolutely must say something about the subtext to all of this. It’s unfortunate that this has to be said, but I would be remiss not to lend my voice to the conversation.
There have been quite a few articles that I’ve read over the last week that are quite interesting. This one from the New York Daily News stands out:
Jazz? How did the narrative get twisted from one about a deceased actor with an addiction, to one about Jazz? The first line sets the tone for what follows:
“Since even before the days of its most famous fatality, alto legend Charlie Parker, heroin has been the dark shadow of jazz.”
Then, the piece is bookended by:
“Going back to the early 1940s, trumpeter Joe Guy supplemented his work as a drug dealer, most famously supplying Billie Holiday while they carried on an affair.”
Why evoke the names of 3 Black musicians who passed on over half a century ago to tell your story about a White drug dealer and abuser with whom they share little to no association? Did Black people or Jazz musicians invent heroin? Were Blacks the first to do it or bring it into America? And why does it take a celebrated White actor to die for the police to crack down on the supply of contaminated dope that’s been killing folks for weeks?
More insightful is how Bird and Billie are posthumously dragged into this story about Robert “Aaron,” when he worked with Blondie, David Bowie and Mick Jagger — 3 Hall of Famers with known histories of addiction. This story conveniently makes no connection to the proliferation of drugs and drug-related deaths in Rock culture.
And none of this I’m writing is an attack or a judgement on drug use, but rather, an observation on how stories are spun.
With all due respect to Mr. Hoffman, why is it when he overdoses the NYPD is turning NYC upside-down to find someone to blame, but when Whitney Houston OD’ed, she was just another Black junkie musician?
I also found this story from The Oakland Examiner curious:
No one seemed to care about that “fateful” day when Miles Davis met then pool boy, Philip Seymour Hoffman, until he dies from heroin use. Now it’s media fodder? And shouldn’t it be “When Philip met Miles”? After all, Miles was already a master several times over by the mid-’80s when he met the lifeguard turned actor. Next thing you know they’ll be suggesting that Miles turned him on to smack.
And the Black, jazz junkie narrative continues…
And this is why JAZZ will never be cool…
Happy Black History Month!
#BAM
— Nicholas Payton aka The Creator of the #BAM Movement
The world must be about to end because Beyoncé just made a great album. And I don’t mean that as a slight, but if you’re like me, this is the album you’ve been waiting for Beyoncé to make since her debut as a solo artist. I admit to my opening sentence being hyperbolic, but I think this recording does signify an end to the types of albums she’s made thus far and could be a sign of a new beginning for her.
I’m just going to make the disclaimer right now that this is an opinion piece and I don’t strive for objective album reviews. For one thing, they don’t exist, no matter how hard the writer may try. Perception of music is always subjective unless we’re in the realm of theoretical analysis and that’s not nearly as fun as approaching a project with all of your tastes and biases. Otherwise, what’s the point? And this can be done without indulging in personal attacks, although to the artist, any negative critique has the propensity to be taken as a personal attack.
I remember watching an interview before B’Day came out about how she sequestered herself from everyone for 3 weeks to make it and how much heart and soul went into the process. I was really looking forward to the release. I went to the record store on release day and after hearing it, I felt B’Day failed to live up to her promises. But this new album sounds to me like that one should have. This work is lived in. She has nothing to prove at this point. Beyoncé went for it. No one can criticize her for pandering to the Pop aesthetic on this one. Very sincere album.
Save for a couple of standouts on Dangerously In Love (“Me, Myself and I” and “Speechless”), “Kitty Kat” on B’Day, or “Party” and “Rather Die Young” from 4, the bulk of her albums have been fluff. She’s built her career on primarily being a singles artist. What I find interesting is that while her husband and their friend Kanye seem to be phoning it in as of late, she seems to be stepping her album game up. Watch the throne, fellas, King Bey has arrived. Bow down!
Beyoncé didn’t make any stank about this album coming out. Not even her stans knew. And she was savvy enough as to release it on the day to throw Taylor Swift a little birthday shade. The marketing of no marketing. The Internet has been all hers post-midnight this morning. It worked in a way only she could pull off. I dropped two albums this year with no publicity campaign or marketing strategy and no one gave a shit. Ha! What’s most impressive is that she chose this point in her career to have no pretense about an album that has elements that are most certainly boast worthy.
As of now, the album is only available for download on iTunes with the physical disc being forthcoming. Each title is accompanied by a video, which quite frankly, some of the songs need. The album leads off with one of its weaker joints, “Pretty Hurts,” and is certainly assisted by the visual component as it’s not strong enough to stand alone as a composition. Next we get to “Haunted,” which is one of several records that is reminiscent of classic Prince, especially in its sonic landscape and drum programming. In the video sequence, “Ghost” is the following track — also Prince-esque — but oddly doesn’t appear on the album.
She recreates herself on every song and that’s no easy feat to pull on one album without coming off contrived. She even makes me like songs I don’t like, except for “XO,” which besides the first song is the album’s only other skippable track. Be forewarned: I was afraid I was going to go into epileptic shock watching the end of “Heaven.”
I kinda hate comparisons, but I’d be remiss not to acknowledge how much “Rocket” sounds like D’Angelo’s “Untitled,” and even harkens back to her own “Speechless,” which also references “Untitled.” The timpani on “Superpower” reminds me of Shirley Murdock’s “As We Lay.” “Rocket” and “Superpower” are gospel-tinged and in 3/4 time, which is a weak spot for me. I was pleased at the inclusion of both as I never get enough of these.
My absolute favorite track is “Blow.” I was hooked from the start with its usage of SUS chords, and I’m a sucker for SUS chords. Put a couple of SUS chords on a track like this with a nice beat and I’m sold. For non-musicians, SUS chords are the type of chords that are played in the opening guitar riff on the Ramsey Lewis/Earth, Wind and Fire collaboration, “Sun Goddess.” The other standout is “Mine.” The way she uses her voice throughout the album is astonishing, particularly on “Mine.” She’s always been a strong singer with a great range but obviously still spends a lot of time practicing and developing where she could easily rest on laurels at this point in her career. And her lower register is becoming richer and more supple than before.
Two types of songs I always hate on albums are songs about “Mamas” and songs with people’s children on them. She somehow finds a way to feature her daughter to make “Blue” work in a way even Stevie couldn’t with “Isn’t She Lovely,” Songs in the Key of Life‘s only skippable track.
Finally a Beyoncé album I could fuck to with only having to take a few songs out of my playlist. I ain’t mad at her. Very curious to see what she does next. The beautiful thing is if she goes back to making mediocre albums there’s no love lost. She’s matured to the point that as the premiere stadium performer of our time, she surprisingly included only two stadium anthems, “Pretty Hurts” and “XO,” and even they work in the context of the visual element. It appears as if Sasha Fierce took a break from the studio for the majority of the time this go round. In an era where it’s become cliché for artists to claim they’re bringing “real” music back to the mainstream, she may quietly be one that can.
And thanks Bey for leaving “Grown Woman” off of the album. The last thing your album needed is a spoof of a spoof like “Blurred Lines.” Hey, hey, hey!
#BAM
— Nicholas Payton aka The Savior of Archaic Pop